Quote:
Originally Posted by
gormacha
Of those that replied to the thread, only one other person argued similarly to me - that the abuse was unacceptable. One poster adopted a neutral stance, and all others more or less took the opinion that if she was involved in football then she was fair game, and her defining quality is what would define the type of abuse she would get.
It's only a "defining" quality, amongst a multitude of other shared qualities, insofar as someone with a prejudice seeks to see and impose it as such.
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Also, I agree fully with your parting comments. I haven't read Vidal on this, but I agree with the argument.
Some passages/statements by Vidal on the subject:
"There is no such thing as a homosexual or a heterosexual person. There are only homo -- or heterosexual acts. Most people are a mixture of impulses if not practices."
"Actually, there is no such thing as a homosexual person, any more than there is such a thing as a heterosexual person. The words are adjectives describing sexual acts, not people. The sexual acts are entirely normal; if they were not, no one would perform them."
"We are all bisexual to begin with. That is a fact of our condition. And we are all responsive to sexual stimuli from our own as well as from the opposite sex. Certain societies at certain times, usually in the interest of maintaining the baby supply, have discouraged homosexuality. Other societies, particularly militaristic ones, have exalted it. But regardless of tribal taboos, homosexuality is a constant fact of the human condition and it is not a sickness, not a sin, not a crime ... despite the best efforts of our puritan tribe to make it all three. Homosexuality is as natural as heterosexuality. Notice I use the word 'natural,' not normal."
"The reason no one has yet been able to come up with a good word to describe the homosexualist (sometimes known as gay, fag, queer, etc.) is because he does not exist. The human race is divided into male and female. Many human beings enjoy sexual relations with their own sex, many don't; many respond to both. This plurality is the fact of our nature and not worth fretting about."